Dakwah Kultural di Bumi Melayu: Modal Sosial Gerakan Pemuda Ansor Riau dalam Melestarikan Tradisi Shalawatan Cultural Da’wah in Malay Land: Social Capital of the Gerakan Pemuda Ansor Riau in Preserving the Shalawatan Tradition
Main Article Content
Abstract
The shalawatan tradition represents a vital form of religious expression and cultural identity within Nahdlatul Ulama that continues to thrive amid modern social change. This study explores how social capital sustains the shalawatan tradition organized by the Gerakan Pemuda Ansor (Ansor Youth Movement) in Riau Province. It focuses on three main dimensions of social capital. Trust, social networks, and social norms. Along with strategies to strengthen them. Using a qualitative approach, data were collected through observation, in-depth interviews, and documentation from 20 informants: the regional GP Ansor leader, kyai figures, pesantren networks, regular congregants, and local branch heads in Siak and Pelalawan. The analysis employed the social capital frameworks of Putnam, Coleman, and Fukuyama. The findings show that trust is the most dominant form of social capital, reflected in the integrity of leaders, financial transparency, and consistent spiritual service free of political interests. Strengthening social capital is achieved through maintaining trustworthy leadership, expanding inclusive networks, integrating Islamic education into activities, and promoting collective participation through mutual assistance. The continuity of shalawatan is also supported by charismatic kyais and institutional backing from Nahdlatul Ulama, though challenges persist in community resistance and limited managerial capacity. This study highlights that the interplay among trust, networks, and norms generates effective collective action, ensuring the resilience of religious traditions amid modernization.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
All rights reserved. This publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording.
References
Alemayehu, B.Z. (2023). The formation and role of religious social capital in driving community action. Journal of
Religious Studies.
Chambers, R. (2018). Participatory Rural Appraisal: Principles, Applications and Challenges. World Development, 115,
–170.
Claridge, T. (2018). Functions of social capital–bonding, bridging, linking. Social capital research, 20(1), 1-7.
Coleman, J. S. (1990). Foundations of Social Theory. Cambridge, MA: Harvard University Press.
Conley, C. (2022). Religious social capital and minority health: A concept analysis. Journal of Religion and Health, 61(3),
–159.
Chambers, R. (2018). Participatory Rural Appraisal: Principles, Applications and Challenges. World Development, 115,
–170.
Didham, R.J., & Ofei-Manu, P. (2020). Community-based learning for sustainability and resilience. Sustainability Journal,
(19), 7893
Fukuyama, F. (1999). The Great Disruption: Human Nature and the Reconstitution of Social Order. New York: Free
Press.
Junaidi, J. (2023). The role of religion and social capital on entrepreneurship. Social Science Journal, 60(4), 225–239.
Kim, S. & Kang, H. (2022). Trust, Social Norms, and Community Resilience in Religious Organizations. Journal of Social
Capital Studies, 5(2), 113–127.
Lin, J., Chen, P., & Zhao, Y. (2019). The Role of Trust in Social Network Maintenance: Evidence from Community-Based
Organizations. Asian Social Science, 15(4), 45–59.
Miles, M.B., & Huberman, A.M. (2014). Qualitative Data Analysis: An Expanded Sourcebook. Thousand Oaks, CA: SAGE
Publications.
Noorbani, M.A. (2022). Religion and local wisdom as social capital. Analisa Journal of Social Science and Religion, 7(2),
–127.
Putnam, R. D. (2000). Bowling Alone: The Collapse and Revival of American Community. New York: Simon & Schuster.
Rijal, S. (2018). Kaum Muda Pecinta Habaib: Kesalehan Populer dan Ekspresi Anak Muda di Ibu Kota. Afkaruna: Indonesian
Interdisciplinary Journal of Islamic Studies, 14(2), 166-189.
Rohimah, N. (2020). Peran organisasi keagamaan dalam pelestarian tradisi Islam Nusantara. Jurnal Al-Adyan, 15(1), 45–
Rohwati, S., & Mamnuah, A. (2025). Negosiasi Islam dan Tradisi Lokal dalam Praktik Sedekah Laut: Studi Kajian
Antropologis. Jurnal Dakwah dan Komunikasi, 10(2), 514-530.
Rokhim, N. (2020). Tradisi shalawat ngelik di kampung santri. Tamaddun Journal, 8(2), 134–148.
Putnam, R. D. (2000). Bowling Alone: The Collapse and Revival of American Community. New York: Simon & Schuster.
Suryani, N., et al. (2021). Strengthening Social Networks in Faith-Based Organizations. Journal of Religion and Society,
(1), 25–39.
Weber, M. (1978). Economy and society: An outline of interpretive sociology (G. Roth & C. Wittich, Eds.). University
of California Press.
Zhang, X., Luo, F., & Li, M. (2023). Cultural Adaptation and Youth Participation in Religious Communities. Asian Journal
of Cultural Studies, 11(3), 77–92.