POLITICAL AND SOCIAL DYNAMICS SURROUNDING QURANIC EDUCATION IN THE TAHFIZ HOUSE MODEL
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Keywords:
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Tahfiz House, Society, Social Interaction, Norms
Abstract
This article focuses on the portrayal of social changes and local political dynamics regarding Quranic education in Tahfiz Houses. The Tahfiz Quran education model has expanded significantly over the past decade. Many studies have reviewed changes in models, methods, and curricula of Quranic education, but the social construction surrounding the increasingly popular Tahfiz Houses in recent years has not been extensively examined. The main question of this article is how Tahfiz Quran education in these houses becomes a part of the social construction of the community. Based on research using a phenomenological method, with sampling conducted through in-depth interviews with 30 individuals from various backgrounds using snowball sampling, it was found that the presence of Tahfiz Houses within the community, in this case, the Banjar community, has significantly impacted the realm of religious knowledge, such as Quran memorization, which is shaped and maintained through social interactions in these houses. Additionally, Tahfiz Houses also play a role in shaping and transmitting religious norms and values
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References
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———. “Memaknai Kelas Menengah Muslim Sebagai Agen Perubahan Sosial Politik Indonesia.” Al-Tahrir 16, no. 1 (2016).
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Munadi, Fathullah. Syekh Muhammad Arsyad Al-Banjari Dalam Konteks Kajian al-Quran Di Nusantara . Banjarmasin: Antasari Press, 2011.
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———. “Social Media and the Birth of an Islamic Social Movement: ODOJ (One Day One Juz) in Contemporary Indonesia.” Indonesia and the Malay World 46, no. 134 (2018).
PEW Research Centre. “Religious Practices.” Religious Identity & Affiliation (blog), 2023. https://www-pewresearch-org.translate.goog/religion/2023/09/12/religious-practices-southeast-asia/?_x_tr_sl=en&_x_tr_tl=id&_x_tr_hl=id&_x_tr_pto=tc.
Porta, Donatella della. “Communication in Movement: Social Movements as Agents of Participatory Democracy.” Information Communication and Society 14, no. 6 (September 2011): 800–819. https://doi.org/10.1080/1369118X.2011.560954.
Pribadi, Yanwar, and Zaki Ghufron. “Komodifikasi Islam Dalam Ekonomi Pasar: Studi Tentang Muslim Perkotaan Di Banten.” Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies 15, no. 1 (2019): 82–112.
Shri Ahimsa-Putra, Heddy. “Fenomenologi Agama.” Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (2012): 271–304. https://doi.org/10.21580/WS.20.2.200.
Syam, Nur. Islam Pesisir. Yogyakarta: LKiS Pelangi Aksara, 2005.
Taneko, Soleman B. Struktur Dan Proses Sosial: Suatu Pengantar Sosiologi Pembangunan. Jakarta: Raja Grafindo Persada, 1993.
Wahid, Abdurrahman. Menggerakkan Tradisi: Esai-Esai Pesantren. Yogyakarta: Penerbit LKiS, 2001.
Akbar, Agus S. “Khataman Qur’an Berjamaah Secara Online Berbasis Instant Messaging Server.” NJCA (Nusantara Journal of Computers and Its Applications) 2, no. 1 (2018).
Akmaliah, Wahyudi, and Ibnu Nadzir. “The Unholy Alliance of Islamic Populism and Political Entrepeneur in Jakarta Election: The Aftermath Implications.” Dinika: Academic Journal of Islamic Studies 6, no. 1 (2021).
Akmaliyah, Wahyudi. “Ria Ricis and New Platform of Islamic Popular Culture.” Dinika: Academic Journal of Islamic Studies 4, no. 3 (2019).
———. “The Demise of Moderate Islam: New Media, Contestation, and Reclaiming Religious Authorities.” Indonesian Journal of Islam and Muslim Societies 10, no. 1 (2020).
Alatas, Ismail Fadjrie. “Aligning The Sunna and The Jamāʿa: Religious Authority And Islamic Social Formation In Contemporary Central Java, Indonesia.” Dissertation, University of Michigan, 2016.
Annisa, Firly. “Hijrah Milenial: Antara Kesalehan Dan Populism.” Maarif 13, no. 1 (2018).
Arobi, Muhammad. “Rumah-Tahfiz Househ Di Kota Banjarmasin: Profil, Program, Dan Metode Pengajaran Al-Qur’an.” Tarbiyah : Jurnal Ilmiah Kependidikan 8, no. 1 (August 2019): 39–52. https://doi.org/10.18592/tarbiyah.v8i1.2666.
Beilharz, Peter. Teori-Teori Sosial: Observasi Kritis Terhadap Para Filsuf Terkemuka. Yogyakarta: Pustaka Pelajar, 2002.
Beta, Annisa R. “Commerce, Piety and Politics: Indonesian Young Muslim Women’s Groups as Religious Influencers.” New Media & Society 21, no. 10 (October 2019): 2140–59. https://doi.org/10.1177/1461444819838774.
———. “Hijabers: How Young Urban Muslim Women Redefine Themselves in Indonesia.” International Communication Gazette 76, no. 4–5 (2014). https://doi.org/10.1177/1748048514524103.
———. “Out of Thin Air: Emerging Muslim Fashion Entrepreneurs and The Spectre of Labour in Indonesia.” Continuum 35, no. 6 (2021).
Bruinessen, Martin van. Kitab Kuning, Pesantren, Dan Tarekat. III. Yogyakarta: Penerbit Gading, 2020.
Choiriyah, Ngismatul, Ahmad Alghifari Fajeri, and Nurul Husna. “Nilai-Nilai Pendidikan Islam Dalam Tradisi Perkawinan Masyarakat Banjar Kota Palangka Raya.” Jurnal Hadratul Madaniyah 4, no. 1 (July 7, 2017): 53–57. https://doi.org/10.33084/JHM.V4I1.1562.
Daud, Alfani. Islam Dan Masyarakat Banjar (Deskripsi Dan Analisa Kebudayaan Banjar). Jakarta: Raja Grafindo Persada, 1997.
Dhavamony, Mariasusai. Fenomenologi Agama. Yogyakarta: Penerbit Kanisius, 1995.
Dhofier, Zamakhsyari. Tradisi Pesantren: Studi Pandangan Hidup Kyai Dan Visinya Mengenai Masa Depan Indonesia. Jakarta: Penerbit LP3ES, 2015.
Fealy, Greg. “Mengonsumsi Islam.” In Ustadz Seleb: Bisnis Moral Dan Fatwa Online, 15–37. Jakarta: Komunitas Bambu, 2012.
Giddens, Anthony. Teori Strukturasi: Dasar-Dasar Pembentukan Struktur Sosial Masyarakat. Yogyakarta: Pustaka Pelajar, 2010.
Groenewald, Thomas. “A Phenomenological Research Design Illustrated.” International Journal of Qualitative Methods 3, no. 1 (March 2004): 42–55. https://doi.org/10.1177/160940690400300104.
Hasan, Noorhaidi. “Islam Di Kota-Kota Menengah Indonesia: Kelas Menengah, Gaya Hidup, Dan Demokrasi.” In In Search Of Middle Indonesia. Jakarta: Yayasan Pustaka Obor, 2016.
Hawkins, Mary. “Becoming Banjar.” The Asia Pacific Journal of Anthropology 1, no. 1 (2000).
Heryanto, Ariel. Identitas Dan Kenikmatan: Politik Budaya Layar Indonesia. V. Jakarta: KPG (Kepustakaan Populer Gramedia), 2019.
Husein, Fatimah, and Martin Slama. “Online Piety and Its Discontent: Revisiting Islamic Anxieties on Indonesian Social Media.” Indonesia and the Malay World 46, no. 134 (2018): 80–93. https://doi.org/10.1080/13639811.2018.1415056.
Ideham, M. Suriansyah, Syarifuddin Syarifuddin, and M. Zainal Arifin Anis. Urang Banjar Dan Kebudayaannya. Yogyakarta: Penerbit Ombak, 2015.
Jasman, Nurmah Abd Hamid H. “Tradisi Adat Perkawinan Masyarakat Suku Banjar Ditinjau Dalam Perspektif Dakwah Islamiyah Di Desa Teluk Sialang Kecamatan Tungkal Ilir.” At-Tadabbur : Jurnal Penelitian Sosial Keagamaan 10, no. 2 (2020): 86–102.
Jati, Wasisto Raharjo. “Islam Populer Sebagai Pencarian Identitas Muslim Kelas Menengah Indonesia.” Teosofi: Jurnal Tasawuf Dan Pemikiran Islam 5, no. 1 (2015). https://doi.org/10.15642/teosofi.2015.5.1.139-163.
———. “Memaknai Kelas Menengah Muslim Sebagai Agen Perubahan Sosial Politik Indonesia.” Al-Tahrir 16, no. 1 (2016).
Karim, Abdullah, Norhidayat Norhidayat, and Fakhrie Hanief. Profil Lembaga Tahfidz Al-Qur’an Di Banjarmasin Dan Sekitarnya. Banjarmasin: Antasari Press, 2019.
Kurzweil, Edith. Jaring Kuasa Strukturalisme: Dari Lévi-Strauss Sampai Foucault. Yogyakarta: Kreasi Wacana, 2004.
Lim, Merlyna. “The Internet, Social Networks, and Reform in Indonesia.” In Contesting Media Power: Alternative Media in a Networked World. Maryland: Rowman & Littlefield Publishers. Inc., 2003.
Malini, Bintan H. “Pemaknaan Khataman Al-Qur’an Via Whatsapp Bagi Alumni Pondok Pesantren Al-Hikmah Kajen, Margoyoso, Pati” (Perspektif Fenomenologi Alfred Schutz).” Undergraduate Thesis, IAIN Kudus, 2021.
Mujiburrahman, Mujiburrahman. “The Phenomenological Approach in Islamic Studies: An Overview of a Western Attempt to Understand Islam.” Muslim World 91, no. 3 (2001).
Munadi, Fathullah. Syekh Muhammad Arsyad Al-Banjari Dalam Konteks Kajian al-Quran Di Nusantara . Banjarmasin: Antasari Press, 2011.
Nadhiroh, Wardatun. Tradisi Kelisanan Dan Keaksaraan Al-Quran Di Tanah Banjar. Banjarmasin: Antasari Press, 2018.
Nisa, Eva F. Face-Veiled Women in Contemporary Indonesia. London and New York: Routledge, 2023.
———. “Social Media and the Birth of an Islamic Social Movement: ODOJ (One Day One Juz) in Contemporary Indonesia.” Indonesia and the Malay World 46, no. 134 (2018).
PEW Research Centre. “Religious Practices.” Religious Identity & Affiliation (blog), 2023. https://www-pewresearch-org.translate.goog/religion/2023/09/12/religious-practices-southeast-asia/?_x_tr_sl=en&_x_tr_tl=id&_x_tr_hl=id&_x_tr_pto=tc.
Porta, Donatella della. “Communication in Movement: Social Movements as Agents of Participatory Democracy.” Information Communication and Society 14, no. 6 (September 2011): 800–819. https://doi.org/10.1080/1369118X.2011.560954.
Pribadi, Yanwar, and Zaki Ghufron. “Komodifikasi Islam Dalam Ekonomi Pasar: Studi Tentang Muslim Perkotaan Di Banten.” Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies 15, no. 1 (2019): 82–112.
Shri Ahimsa-Putra, Heddy. “Fenomenologi Agama.” Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (2012): 271–304. https://doi.org/10.21580/WS.20.2.200.
Syam, Nur. Islam Pesisir. Yogyakarta: LKiS Pelangi Aksara, 2005.
Taneko, Soleman B. Struktur Dan Proses Sosial: Suatu Pengantar Sosiologi Pembangunan. Jakarta: Raja Grafindo Persada, 1993.
Wahid, Abdurrahman. Menggerakkan Tradisi: Esai-Esai Pesantren. Yogyakarta: Penerbit LKiS, 2001.
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