https://journal.umpr.ac.id/index.php/jmg <p><strong>Title</strong>: Mitsaqan Ghalizan</p> <p><strong>Initial</strong>: mg</p> <p><strong>Frequency</strong>: Two issues a year (June and December)</p> <p><strong>Publisher</strong>: <a href="http://lp2m.umpr.ac.id/">Institute for Research and Community Services </a><a href="http://umpalangkaraya.ac.id/">Universitas Muhammadiyah Palangkaraya</a></p> <p><strong>Editor in Chief</strong>: <a href="https://scholar.google.com/citations?user=JAHK_eUAAAAJ&amp;hl=id">Muhammad Wahdini</a> (Scopus ID: <a href="https://www.scopus.com/authid/detail.uri?authorId=59208327700">59208327700</a>)</p> <p><strong>E-ISSN</strong>: <a href="https://portal.issn.org/resource/ISSN/2964-2191">2964-2191</a></p> <p><strong>DOI</strong>: 10.33084</p> <p style="text-align: justify;"><strong><span style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Mitsaqan Ghalizan</span></span></strong><span style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"> (E-ISSN 2964-2191) is an international scientific platinum open-access journal managed by the Departmen Family Law, Faculty of Law Universitas Muhammadiyah Palangka Raya. and published two times a year (June and December) onward 2021 by Institute for Research and Community Services Universitas Muhammadiyah Palangkaraya.</span></span></p> <p style="text-align: justify;"><span dir="auto" style="vertical-align: inherit;">Mitsaqan Ghalizan accepts scientific articles as original research articles, short communication, reviews, and mini-reviews from anyone without any discrimination, as long as they submit articles that meet scientific principles. As a distinctive feature, the Mitsaqan Ghalizan prioritizes research articles conducted on the island of Borneo (consisting of Indonesia, Malaysia, and Brunei Darussalam) and those conducted by researchers from institutions on the island of Borneo. In every volume, there are always articles written by authors from the island of Borneo. However, articles from researchers outside the island of Borneo are also welcome. </span></p> <p style="text-align: justify;"><span dir="auto" style="vertical-align: inherit;">Mitsaqan Ghalizan publishes scholarly articles in the fields of Islamic Family Law and Islamic Legal Thought, including but not limited to marriage and divorce law, inheritance and waqf, guardianship and child custody, Islamic economic disputes within the family sphere, reform and codification of Islamic family law, religious court decisions, comparative madhhab studies, gender discourse, maqāṣid al-sharī‘ah, uṣūl al-fiqh, and the interaction between Islamic law, state law, and customary law in plural legal systems. The journal encourages interdisciplinary and socio-legal research addressing the contemporary development of Islamic family law. All submitted manuscripts undergo initial editorial screening followed by a rigorous double-blind peer review process to ensure academic quality, originality, and methodological soundness.</span></p> <p style="text-align: justify;"> </p> en-US [email protected] (Muhammad Wahdini) [email protected] (Ariyadi) Wed, 12 Aug 2026 07:54:29 +0700 OJS 3.2.1.5 http://blogs.law.harvard.edu/tech/rss 60 https://journal.umpr.ac.id/index.php/jmg/article/view/13239 <p>Artificial intelligence (AI) has become a transformative force in public administration, reshaping governmental decision-making, administrative efficiency, and public service delivery. However, its increasing integration raises complex legal and ethical questions regarding accountability, transparency, liability, the protection of fundamental rights, and the ethical legitimacy of automated administrative decision-making. This paper examines the legal impact of AI technologies on public administration from the perspectives of administrative law and Islamic legal ethics, focusing on how traditional administrative law principles are challenged by autonomous and algorithm-driven decision-making systems. The study adopts a doctrinal legal approach combined with a comparative analysis of national and international regulatory frameworks, including the OECD AI Principles, the UNESCO Recommendation on the Ethics of Artificial Intelligence, and the European Union Artificial Intelligence Act. The analysis demonstrates that while AI enhances administrative performance and policy effectiveness, it simultaneously creates legal uncertainty due to algorithmic opacity, fragmented regulation, unclear liability attribution, and insufficient ethical safeguards. From the perspective of Islamic legal ethics, the legitimacy of AI in public administration depends on its consistency with the principles of justice (al-'adl), public welfare (<em>maṣlaḥah</em>), accountability (<em>mas'uliyyah</em>), and the prevention of harm (<em>lā ḍarar wa lā ḍirār</em>). The study concludes that effective AI governance requires comprehensive legal reform integrating transparency, meaningful human oversight, enforceable regulatory standards, and ethical principles capable of ensuring that technological innovation remains consistent with constitutional values and the objectives of good governance.</p> Aahmed Adil Musa Al-Hayani Copyright (c) 2026 Aahmed Adil Musa Al-Hayani https://creativecommons.org/licenses/by-sa/4.0 https://journal.umpr.ac.id/index.php/jmg/article/view/13239 Wed, 12 Aug 2026 00:00:00 +0700