Jurnal Tingang Ilmu Komunikasi https://journal.umpr.ac.id/index.php/jtik <p style="text-align: justify;"><strong><br />Title:</strong> JTIK : Jurnal Tingang Ilmu Komunikasi<br /><strong>ISSN:</strong> XXXX-XXXX (<em>online</em>), ISSN: XXXX-XXXX (<em>print</em>)</p> <p style="text-align: justify;"><strong>Subject: </strong>Multidisciplinary<br /><strong>Frequency:</strong> six-monthly (2 issues per year May and September)<br /><strong>Indexed at: On Progress</strong><br /><strong>DOI: </strong><br /><strong>Archive preservation: </strong><a href="https://onesearch.id/Search/Results?filter%5b%5d=repoId:IOS5963">Indonesia OneSearch</a>,<strong> </strong><a href="https://garuda.ristekbrin.go.id/journal/view/14593">GARUDA</a><br /><strong>Publisher: </strong><a href="http://lp2m.umpr.ac.id" target="_blank" rel="noopener">Institute for Research and Community Services</a> <a href="http://umpalangkaraya.ac.id" target="_blank" rel="noopener">Universitas Muhammadiyah Palangkaraya</a><br /><strong>Editor in Chief: </strong><a href="https://scholar.google.com/citations?user=RV-kmAYAAAAJ&amp;hl=en">Annisa Rizki Ananda</a> </p> <p style="text-align: justify;"><strong>JTIK : Jurnal Tingang Ilmu Komunikasi</strong> (J Tingang Ilmu Komunikasi, ISSN: xxxx-xxxx (<em>online</em>), ISSN: xxxx-xxxx (<em>print</em>)) is a Scientific Journal managed by <a title="Faculty of Social and Political Science" href="http://fisip.umpr.ac.id/">Faculty of Social and Political Science</a> <a href="http://umpr.ac.id">Universitas Muhammadiyah Palangkaraya</a> and published twice a year (in May and September) by the <a href="http://lp2m.umpr.ac.id">Institute for Researches and Community Services</a> <a href="http://umpr.ac.id">Universitas Muhammadiyah Palangkaraya</a>, Contains Scientific Articles Related to social sciences and communication sciences; media and digital literacy, media and cultural studies, journalism, public relations, communications management, strategic communications, public communications, educational communications, business communications, environmental communications, and other scientific communications studies</p> en-US doddyty@umpr.ac.id (Annisa Rizki Ananda) doddyty@umpr.ac.id (Doddy Teguh Yuwono) Tue, 30 May 2023 00:00:00 +0000 OJS 3.2.1.4 http://blogs.law.harvard.edu/tech/rss 60 The Impact of the Latest Communication Technology on Social Interaction According to the Perspective of Employee Lecture Program (P2K) Students at Muhammadiyah University of Palangkaraya https://journal.umpr.ac.id/index.php/jtik/article/view/7260 <p><em>This study explores the impact of recent communication technologies, such as Instagram, video calls, and virtual reality, on the social interaction of students in the Employee Lecture Program (P2K) at Muhammadiyah University Palangkaraya. Using a qualitative approach and in-depth interviews, the research involved ten respondents selected through purposive sampling. The results indicate that recent communication technologies have a positive impact on social interaction patterns. P2K students actively use WhatsApp groups, Instagram, and other social media platforms to facilitate communication, share information, and form communities. Video calls are considered an effective alternative for face-to-face meetings, especially during the pandemic, and virtual reality is expected to introduce a new dimension to interactions. However, respondents also acknowledge risks, such as addiction, lack of deep interaction, and social pressure from Instagram. Nevertheless, P2K students are perceived as capable of managing technology use wisely and balancing interactions in both the virtual and real worlds. Perceptions of the influence of Instagram on real-world social activities tend to be positive, with awareness of social pressures. Additionally, changes in ethics and social norms are recognized as positive by the majority of respondents, creating opportunities for social equality and inclusivity. P2K students are considered capable of maintaining a balance between social interactions in the virtual and real worlds while remaining active in campus activities and face-to-face meetings. Thus, this research provides an in-depth insight into how recent communication technologies shape social interaction patterns among P2K students, considering both the positive impacts and associated risks</em>.</p> Lisnawati Copyright (c) 2023 Lisnawati https://creativecommons.org/licenses/by-sa/4.0 https://journal.umpr.ac.id/index.php/jtik/article/view/7260 Tue, 30 May 2023 00:00:00 +0000 Analysis Of The Moral Messages In Karungut Antang Ngambun For Gen Z In Central Kalimantan https://journal.umpr.ac.id/index.php/jtik/article/view/7303 <p><strong>Abstract</strong></p> <p><em>Karungut is one of the cultural products of Central Kalimantan that can follow the current developments of the times. Because it is a traditional regional art, most of the people interested in karungut are older people. Meanwhile, Gen Z considers karungut to be an ancient art. Gen Z tends to choose new cultures that are considered more practical and dynamic compared to local culture. </em></p> <p><em>Based on the background, the problem raised in this research is how Gen Z understands the moral message contained in a karungut, namely the Antang Ngambun karungut. This study used qualitative research methods. The subjects of this research are Gen Z people who have listened to Antang Ngambun's karungut.</em></p> <p><em>The results of the research show that the Antang Ngambun karungut contains a message of compassion, never giving up and belief in something. These values ​​influence human attitudes and behavior, such as: a) compassion, that Dayak people must do good to others, maintain good relationships with fellow humans, respect and love family, each other and the universe. The Dayak community towards the figure of Antang. b) Never give up, that Dayak people, especially the younger generation, are expected to be able to compete and have an attitude that does not easily give up on the problems they face. c). Trust, Dayak people have a belief system towards figures who are glorified by their community. The figure who is considered a protector and role model for the Dayak people is Antang Ngambun. Gen z understands the moral message contained in the Antang Ngambun karungut.</em></p> Lisnawati Copyright (c) 2024 Lisnawati https://creativecommons.org/licenses/by-sa/4.0 https://journal.umpr.ac.id/index.php/jtik/article/view/7303 Tue, 30 May 2023 00:00:00 +0000 TALAWANG COMMUNICATION SYMBOL AS SOCIAL IDENTITY OF DAYAK NGAJU SOCIETY IN KALIMANTAN TENGAH https://journal.umpr.ac.id/index.php/jtik/article/view/7337 <p><em>Talawang is an ethnic shield of Dayak tribe which now has experienced a function shift and has become a social identity for Dayak people. The aim of this research is to find out the meaning contained in talawang as a social identity for Dayak people. The type of research used is hermeneutic phenomenology in use of symbolic interaction theory. Hermeneutics is defined as a way of understanding human behavior through interpreting texts and understanding frameworks, and symbolic interaction theory is used to understand the meaning formed by social interactions. </em></p> <p><em>Based on the results of this research, it was found that talawang is not only used as shield, but also used by Dayak tribes as communication symbols to identify other sub Dayak tribes. Eventough talawang is not used as shield nowadays, Dayak tribes still consider talawang as a symbol of protection. As the identity of Dayak Ngaju tribe talawang depicts vigilance as well as a symbol of protection for Dayak tribe in facing difficulties and creating a safe and peaceful society.</em></p> rachmat hidayat Copyright (c) 2023 rachmat hidayat https://creativecommons.org/licenses/by-sa/4.0 https://journal.umpr.ac.id/index.php/jtik/article/view/7337 Tue, 30 May 2023 00:00:00 +0000 Ritual Communication Balian Bawo in Traditional Medicine of the Dusmala Dayak Community of Central Kalimantan https://journal.umpr.ac.id/index.php/jtik/article/view/7342 <p><em>The Balian Bawo ritual is a healing ritual carried out by men and is believed by the Dayak community of Dusun Maanyan and Lawangan (DUSMALA). In ritual processions, it is closely related to asking for help from ancestors to get healing instructions. This research aims to uncover the ritual communication contained in Balian Bawo, which is communication between ancestors and the Balian Bawo. Researchers used hermeneutical phenomenology methodology by taking 6 people as sources. The data collection techniques used were observation, interviews, and documentation.</em></p> <p><em>The results of the research show that Balian Bawo ritual communication is seen in three ways, namely 1. Communication is with communicators, namely Balian and ancestors as communicants to convey messages about healing instructions through the intermediary of sowing rice which then includes dance and the sounds of bracelets as a connecting frequency amplifier; 2. Communion in the Balian Bawo Ritual in traditional medicine occurs not because of periodic activities every year, but is present when people need treatment; and 3. Common means that the local community can help the family prepare for the Balian Bawo Ritual activities and the Balian Bawo ritual procession can be followed by the local community as long as they comply with the existing regulations during the activity procession which is a form of community awareness of the existence of the Balian Bawo healing ritual.</em></p> rachmat hidayat Copyright (c) 2023 rachmat hidayat https://creativecommons.org/licenses/by-sa/4.0 https://journal.umpr.ac.id/index.php/jtik/article/view/7342 Tue, 30 May 2023 00:00:00 +0000 LONG-DISTANCE COMMUNICATION PATTERNS BETWEEN PARENTS AND CHILDREN (AMONG COMMUNICATION STUDENTS OF MUHAMMADIYAH UNIVERSITY OF PALANGKA RAYA ORIGINATING FROM KATINGAN DISTRICT) https://journal.umpr.ac.id/index.php/jtik/article/view/7398 <p><strong><em>Abstract</em></strong></p> <p><em>Communication patterns are forms or relationships between two or more in the process of sending and receiving messages. In everyday life, everyone communicates with their surrounding environment, such as friends and family. Communication between parents and children in close relationships can run smoothly because communication is done every day. It is different if the communication carried out by parents and children is long distance, it cannot be denied that the intensity of communication between parents and children becomes rare. This is proven by the long-distance relationships experienced by students at Muhammadiyah University of Palangkaraya who come from Katingan Regency. Due to the difference in distance, communication between parents and children is no longer face-to-face but rather uses media as a link for their communication.</em></p> <p><em>Then the main problem is what is the pattern of long-distance communication between parents and children to improve the relationship between students and female students who come from Katingan Regency? What are the obstacles to long-distance and children in improving the relationship between students and students at Muhammadiyah University of Palangkaraya who come from Katingan Regency? Furthermore, the method used in this research is a type of field research. The nature of this research is descriptive qualitative, which aims to conduct discourse </em></p> <p><em>analysis on communication patterns and long-distance barriers between parents who live in Katingan Regency or in villages and their children who study at Palangkaraya Muhammadiyah University in improving friendship. And the data collection methods that the author uses in this research are interviews, observation and documentation.</em></p> <p><em>The findings in the research show that the communication patterns used by students or female students towards their parents are more dominant towards consensual communication patterns, namely communication patterns that emphasize harmonious relationships and open communication between each other, as evidenced by the results of interviews with students and female students from from Katingan Regency, some of whom use consensual communication patterns, because the intensity of their conversations with their parents occurs almost every day. The barriers to long-distance communication between parents and children in improving ties are technical barriers, semantic barriers and human barriers.</em></p> Sirajul Rahman Copyright (c) 2023 Sirajul Rahman https://creativecommons.org/licenses/by-sa/4.0 https://journal.umpr.ac.id/index.php/jtik/article/view/7398 Tue, 30 May 2023 00:00:00 +0000