KOMUNIKASI NONVERBAL PADA TARI MANDAU SUKU DAYAK KALIMANTAN TENGAH
NONVERBAL COMMUNICATION IN THE MANDAU DANCE OF THE DAYAK TRIBES OF CENTRAL KALIMANTAN
DOI:
https://doi.org/10.33084/restorica.v10i1.7419Keywords:
Dayak,, Communication,, Mandau, NonverbalAbstract
Abstract
The purpose of the study of Nonverbal Communication in Mandau Dance of the Dayak tribe of Central Kalimantan is to understand non-verbal communication in Mandau dance of the Dayak tribe of Central Kalimantan seen from the Lasswell communication model and to find out students' understanding of non-verbal messages in Mandau dance of the Dayak tribe of Central Kalimantan. The research approach used is qualitative research with the type of phenomenology. The research instruments used interviews and documentation. The interview instrument used Laswell's communication theory. The analysis was carried out by a) procedure stage; b) Horizonalisation procedure; and c) Cluster of Meaning procedure (textural description, structural description, essence description stage; and report. The data validity test in this study was carried out by testing credibility, transferability, dependability, and confirmability. Based on the results of the research, non-verbal communication in the Mandau dance of the Dayak tribe of Central Kalimantan is seen from the Lasswell communication model. Laswell's communication aspects: (a) Who: dancers; (b) Says What: conveys messages of spirituality, courage, or balance; (c) Through What Channel (In What Channel): in mandua dance; (d) To Whom: mandau dance audience; and (e) With What Effect: allows the audience to absorb and reflect on the messages conveyed and apply an attitude of courage and perseverance. Students' understanding of non-verbal messages in the Mandau dance of the Central Kalimantan Dayak tribe is very good because students understand that the mandau dance is not just a beautiful movement. However, there is a moral message in it.
Downloads
References
Aquarini. (2022). Makna Sosial Burung Enggang : Dalam Batik Masyarakat Dayak Kalimantan Tengah. 01, 1–163.https://lib.umpr.ac.id/opac/detailopac?id=1596
Aquarini. (2023). CONTEXT COMMUNICATION THE SOSIOLOGY OF CULTURE (Vol. 01). file:///C:/Users/ASUS/AppData/Local/Microsoft/Windows/INetCache/IE/T75FBVE6/Context_Communication_Dr._Aquarini,_M.I.Kom[1].pdf
Creswell, J. W. (2014). Research Design: Qualitative, Quantitative and Mixed methods. Journal of Chemical Information and Modeling, 53(9), 1–342.
Creswell, J. W. (2015). Penelitian Kualitatif & Desain Research Memilih di Antara Lima Pendekatan. In alih bahasa, Ahmad Lintang Lazuardi.
Creswell, J. W., & Creswell, J. D. (2018). Mixed Methods Procedures. In Research Defign: Qualitative, Quantitative, and Mixed M ethods Approaches.
Deshpande, S. (2013). Bureau E E-Journal of English Language & Literature (2013) (55) 5-15. Journal of the American Chemical Society, 123(10), 2176–2181. https://shodhganga.inflibnet.ac.in/jspui/handle/10603/7385
García Reyes, L. E. (2013). Seni Tari. Journal of Chemical Information and Modeling, 53(9), 1689–1699.
Guanah, S. J., Anho Joy Erere, & Dalung Rhoda. (2020). Communication components in a dance performance: Analysis of Ema Royal Dance of Ughelli Kingdom in Delta State, Nigeria. In WEST AFRICA JOURNAL OF ARTS AND SOCIAL SCIENCES (WAJASS) (Vol. 1, Issue 1).
Hidayat, R. (2024). Learning Communication Patterns Using Online Systems at SMKN 2 Palangka Raya. Indonesia Journal of Public Administration and Government, 1(1), 18–23. Retrieved from https://journal.xsolusi.com/index.php/ijpag/article/view/15
Jelita, D. (2021). Bentuk Penyajian Tari Payung Di Sanggar Tari Syofyani Kota Padang Sumatera Barat. https://repository.uir.ac.id/12286/%0Ahttps://repository.uir.ac.id/12286/1/176710282.pdf
Kaya, I. (2022). Gerak Teatrikal Tari Mandau yang Memukau. 1–8. https://indonesiakaya.com/pustaka-indonesia/gerak-teatrikal-tari-mandau-yang-memukau/
Kirana, M. W., & Musik, P. (2023). Identifikasi makna komodifikasi tari piring melalui perspektif komunikasi nonverbal. 18(01), 40–49.
Korstjens, I., & Moser, A. (2018). Series: Practical guidance to qualitative research. Part 4: Trustworthiness and publishing. European Journal of General Practice, 24(1), 120–124. https://doi.org/10.1080/13814788.2017.1375092
Kosanke, R. M. (2019). Teori Unsur-Unsur Tari.
Lisnawati, L. (2024). Communication Patterns Of The Millennial Generation In Cafe Kecamatan Pahandut Palangka Raya. Indonesia Journal of Public Administration and Government, 1(1), 24–31. Retrieved from https://journal.xsolusi.com/index.php/ijpag/article/view/16
Los, U. M. D. E. C. D. E. (n.d.). Unsur Komunikasi.
Mappiare, A. (2013). Tipe-tipe Metode Riset Kualitatif untuk Eksplanasi Sosial Budaya dan Bimbingan Konseling. Jurnal Fokus Konseling, 2(2), 144–159.
Mathematics, A. (2016). Komunikasi. 1–23.
Nsude, I., & Isika, G. (2016). Traditional Structures and Media for Development and Mass Mobilization in Nigeria. IOSR Journal of Humanities And Social Science (IOSR-JHSS, 21(11), 71–77. https://doi.org/10.9790/0837-2111017177
Nugraheni, E. Y., & Safarina, V. (2018). Makna Tari Kinyah Mandau Hatue Suku Dayak Kabupaten Kapuas, Kalimantan Tengah. Jurnal BioKultur VII, VII(1), 35–53. https://journal.unair.ac.id/download-fullpapers-bk924d942098full.pdf
Nurhadi, Z. F., & Kurniawan, A. W. (2017). Jurnal Komunikasi Hasil Pemikiran dan Penelitian. Jurnal Komunikasi Hasil Pemikiran Dan Penelitian, 3(1), 90–95. https://journal.uniga.ac.id/index.php/JK/
Wahyuni, S., Hidayah, N., Nanang, M., Wahyuni, S., Hidayah, N., Wajah, E., & Msuik, I. (2021). Makna Komunikasi Nonverbal Pada Kesenian. 9(3), 68–78.
Wikipedia. (n.d.). Tarian Indonesia.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 adelia arzeti, Aquarini Aquarini, Sirajul Rahman
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
All rights reserved. This publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording.